Eudaimonism and Non-Aggression
There are two ways one can go wrong with regard to the non-aggression principle (NAP).
One way to go wrong is to treat the NAP as a rigid, out-of-context principle that can be applied fairly mechanically with little attention to other values or to the details of the situation.
The other way to go [...]
Bryan Caplan doesn’t think he has a moral duty to help the poor. I disagree.
But, duty or no, Bryan wants to help them anyway. And he wants your help to do so more effectively.
So, my resourceful readers, let’s help Bryan channel his bleeding heart to maximum utility!
Over at Philosophy etc, Bradley Gabbard argues that a widespread intuition about the trolley problem can justify compulsory aid to the global poor. Here is the trolley problem:
A runaway trolley is on course to kill five innocent people. I can switch the trolley to another track, saving the five but [...]
My previous post on taxation generated a number of comments, many of them focusing on worries about coordination problems and free riding. Over at Big Think, Will Wilkinson makes a similar argument:
Suppose I’m a utilitarian convinced that human consumption of meat causes a [...]
As a classical liberal, I believe that government can sometimes act in ways that help people to lead lives that are happier, healthier, and more secure. The problem, though, is that the circumstances under which it is able to do so are very narrowly limited, difficult to foresee, and prone to exaggeration by politically interested [...]
Helping the Poor: Sacrifice, Intentions, and Outcomes
My friend David Sobel argues that even if sweatshops are benefiting the global poor, this doesn’t mean that they are fulfilling whatever obligations they might have to aid the less fortunate:
This activity on the part of corporations, I think it safe to assume, is motivated purely by economic self-interest on the part of the corporation. [...]
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