Libertarianism, Academic Philosophy

The Ethics of Funding Disclosure and the Argumentum Ad Kochum

A question for my colleagues in ethics and related areas: what are the obligations to disclose funding sources and possible conflicts of interest in an academic setting?

Some are obvious: if I write a study on smoking funded by a tobacco company or on climate change funded by ExxonMobil, the obligation is clear. The principle here is that the results of the study could have a direct effect on the sponsor’s financial situation, which at least gives a reason to be suspicious of the study (though not to reject it out of hand). That suspicion would seem to require disclosure.

But what about those of us who have taken money from and worked with Koch-funded organizations? Here are several scenarios and I wonder what the ethical obligation is in each to disclose that we are have connections to Koch funding:

  1. A Koch-funded organization gives me money to conduct a specific study on an area of the economy in which Koch Industries is a participant (e.g., the energy sector).
  2. A Koch-funded organization gives me money to conduct a study on an area of the economy in which Koch Industries is not a participant (e.g., a study on Uber).
  3. I am the PI for a Koch-funded grant for student programs at my institution and I write a scholarly or popular article defending the Kochs’ investments in higher education.
  4. I am the PI for a Koch-funded grant for student programs at my institution and I write a popular article criticizing a book critical of the Kochs for getting aspects of the Kochs’ beliefs or activities wrong.
  5. I have a history of working with and being funded by Koch-funded organizations and I write an article or blog post defending public choice theory, economics in general, or libertarian ideas in general, with no reference to the Kochs, from attacks by a book that criticizes any or all of those as well as the Kochs.

It seems to me that I have an obligation to disclose my Koch relationships in cases 1, 3, and 4 for sure. I am not persuaded I need to do so in cases 2 and 5.

If there’s no clear relationship between the work and the bottom line of the Kochs, why is there a need for disclosure?

Case 5 is of interest at the moment because of the controversy over Nancy MacLean’s Democracy in Chains. Her defenders have invoked the “argumentum ad kochum” in their responses claiming that the Koch connections of the critics undermine the legitimacy of their criticisms. They also claim that we are being deceptive in not revealing those connections.

Again, I can be persuaded I’m wrong here, but it’s simply not clear to me why a defense of public choice theory, or an attempt to show that aspects of MacLean’s book that have nothing to do with the Kochs and have everything to do with her misreading of the textual and historical evidence about the work of various scholars, especially James Buchanan, require that I state my Koch connections. (I have no problem doing so, but the question is whether it’s an ethical obligation.)

It strikes me that one reason MacLean’s defenders think we have an obligation to disclose and that those relationships undermine our arguments is that they believe that any argument for freer markets or critical of government intervention is ipso facto “pro-business” and therefore enhances the bottom line of Koch Industries. So, by definition, defending things like public choice theory or Austrian economics are suspect because everyone knows that the biggest beneficiaries of a free economy are the owners of capital. Therefore, we are simply shills for the Kochs and should disclose that.

If I’m right, this only adds to my view that the MacLean book is one long exercise in question begging. She already knew libertarianism is wrong. She already knew free markets benefit “oligarchs” exclusively. She already knew that people who like markets must be racists. I could go on. Once you take those as your operating assumptions, it’s easy to find, often creatively, evidence their favor. Your priors will adequately be supported by a combination of confirmation bias and the conviction that you are fighting off the forces of evil. But it all begs the questions as she assumes her conclusions.

In any case, I’m genuinely curious how others see this set of issues. I’m totally open to persuasion about the obligation to disclose on cases 2 and 5. I only ask that the comments stay civil. It does no one any good to give fuel to the cause of MacLean and her defenders.

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Author: Steve Horwitz
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